We spent a very restful weekend in Matagalpa. A few of you may remember that town, as our delegation of 2004 - Jude and mine's first trip - spent a few days up there. It's in the mountains, a very fertile valley and surrounding hills. Beautiful spot. We stayed with Giovanni - an Italian immigrant, who runs the Italian restaurant where we ate way back then. The restaurant is closed for renovation and expansion! But we visited a couple of other interesting locales, and had naco-tamales for breakfast / brunch one day - made by Elena and Julieta. It's basically corn meal, rice, pork and vegetables, cooked in a banana leaf. You don't eat the leaf, they tell me!!
We also experienced a tropical downpour! We were at a restaurant a little further up the hills, when the thunder and lightening unleashed a major storm. The road back to the house look somewhat like a river! Going down toward us! But we made it, thanks to some highly experienced driving by Julieta.
And NOT TO WORRY about the cold showers. They had one of those shower heaters - except I didn't realize you really need to turn it on full. I was trying to save water and the thing kept cycling off and on. I'm sure I woke up the whole house. I mention this because the first time we were in Matagalpa, you could hear screams from the shower room the first morning! You could chill beer in that water!
I've never done pictures in this thing - but here's a first one. This is my breakfast spot - warm and beautiful:
Elena has put me to work, rewriting some English text. It feels like correcting homework! But I do feel somewhat useful! It is the ultimate goal of this whole enterprise and AKF. I understand the goal - very clear - but the means to get there is still a major undertaking.
Your thoughts on that would always be appreciated. An old friend told me of a similar venture he had undertaken in Africa some 30 year
Comments by Carl Scheider on life and stuff. Updates are irregular. Comments at the bottom. Stay Safe.
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Monday, October 10, 2011
Saturday, October 8, 2011
Early Morning in Managua
Birds and Flowers
It is just lovely to wake up to the sun and sound of birds. And the center here is just beautiful - flowers, bushes, trees - green! Just a beautiful morning - and NOT raining. They tell me it is THAT time of year.
It is just lovely here. The only downer is the cold shower - but it doesn't take long. I'll survive.
Poverty Again - in the US
I was thinking about this poverty thing the other day, and culture change - and it occurred to me that the US needs a bit of a culture shift to get through what we are about. I"ll just mention here, and try to explore it a bit more later. I have read a tiny bit about this, but it struck me just right.
Our society generates wealth as a group. Red Green has it right - we are all in this together. We put together an infrastructure - laws and courts and police and roads and electricity, education - etc. We all build it up, we contribute to it - and IT generates wealth. Of course, we have something to do with it. Steve Jobs arguably generated more wealth in our society than anyone in recent times - but he didn't do it alone. And the wealth he created didn't come from mining, or crops, or even manufacturing. Those Apple gadgets are all manufactured in China - and China gets less than $10 out of the labor that goes into them. But they do generate wealth. People can communicate, can share, can dream, create, etc., on a scale we could barely imagine before. Actual farmers make up 0.7% of the population, and they feed us - together with a huge transportation and retail infrastructure, supported by banks, credit, insurance, etc. 10% of us still manufacture things - and we do it extraordinarily well. We still generate a huge share of the manufactured goods in the world - especially the bigger, more complex things. We still manufacture more than China!! See here: http://moneywatch.bnet.com/economic-news/blog/macro-view/manufacturing-surprise-the-us-still-leads-in-making-things/2134/ But we are clearly moving toward a service society - education, finance, retail, health, etc.
Up to this point, the philosophical way we share that wealth around is either by ownership of capital - the funds and goods that are invested to create wealth - or by means of our labor. The vast majority of us share in this wealth by working. We sell our labor for our share in the wealth we all generate. We may never actually create a "good", but we do the service, we maintain the infrastructure, etc. So we participate in the wealth of the society. And we have all types of skills and people with different levels of ambition, energy, etc. We have this basic cultural view - you WORK for what you get from the society. We make some exceptions for those who are somewhat less gifted. We figure out a way so that they can get a minimal level of sustenance and some self respect - but even there, we like it better when they WORK for it.
Jobs Problem
I may be wrong on the timing, but it appears to me that the era when people participated by selling their labor may be ending. We are ingenious folk - we are automating every thing we lay our hands on. It won't be long before nano-fabrication can make anything from a design spec - no hands needed. It won't be long before all of the transportation is hands off, all of the retail sales, etc. At the moment, we depend on a "consumer" economy for 70% of this wealth sharing. It's like a bootstrap operation. We need to BUY things in order to generate enough jobs to SHARE things. And we are really good at buying things - in good times. But it all has to end at some point. We will work ourselves out of work some day!
What about a different approach to sharing wealth? What if everyone had a basic right to OWN part of the means of sharing wealth? We could call it something clever, like capitalism, or shared ownership, or something like that - you know, stocks and bonds. The trick with that, I think, is that we need to redefine the idea of the Corporation. And, there are people actually working on that. Today, the way corporations are chartered and the law around them says that their goal is to return value to their shareholders, and not steal from them. Our Supreme Court has also seen fit to grant them the right to participate in our elective process - which seems idiotic to me - but we could fix that. We basically pay as a society to give people the right to education - at least through high school. For myself, I would gladly make that investment into another level of education, as does most of the developed world. I think the return to us all would be enormous. Why not pay to give everyone a participation in the wealth by means of shares in the new idea of a corporation?
Shared Ownership
As people own Capital, and they generate some income from it, we could, as a society, reduce our investment in our labor - using our investment in capital. Some of the European nations have mandated shorter work weeks already. The problem is that we then become noncompetitive. Our prices have to rise to cover the extra labor. But, we once all worked 80 hour weeks. We now manage on 40. We could reduce that and still be a competitive player on the world stage - especially as China and Africa get to the level where they also mandate shorter work weeks, and shared wealth.
The Scandinavians seem to have gotten to this level through higher levels of taxation - but my gut says that is NOT going to work in the independence minded culture of the US. We need a basic infrastructure beyond the taxing authority to support this sharing of wealth. Why not one that fits perfectly with our friend, Capitalism? Everyone says that the Scandinavians are socialists - but they are really not. They are supreme capitalists with high taxation levels. We could set another path that better fits our culture.
And that makes me wonder if there are not "other paths" to wealth generation that better fit the culture of this little country where I am at the moment. It is really difficult to change the culture - the world view. What creative things would work here that may not work elsewhere?
Plan B Corporation
Another part of our "new" approach has to be a new idea of corporation. There is a thing called a "Plan B Corporation". http://www.bcorporation.net/about
The basic idea is that this is a corporation with social responsibilities! This type of corporation has to do more than just make money for its shareholders. The goal is to make the corporation a responsible member of our society - something more than a money grubbing Scrooge!! The genius of this is also that in all likelihood, this type of corporation will actually make more money on the long haul than any other approach! Short term results are not the goal - long term results, staying power, impact on society are all part of the goal. Some Asian corporations already operate this way - and a few US ones! The enabling corporate law protects them from short term perspectives, and enables a different level of participation by the shareholders.
Enough for now
I know this has run on way too long - and it is not a finished piece. I probably shouldn't even push it out there - but it struck me just right. How does it strike you? Help me improve it - thanks.
The paper arrived - and my second cup of team. The Cardinal and Archbishop are on the front page - wonder what that's about. I'm going to read the paper and listen to the birds - and the dogs, and the motorcycles, and buses, and . . . well there are a million people around me in this city! Have a great weekend.
It is just lovely to wake up to the sun and sound of birds. And the center here is just beautiful - flowers, bushes, trees - green! Just a beautiful morning - and NOT raining. They tell me it is THAT time of year.
It is just lovely here. The only downer is the cold shower - but it doesn't take long. I'll survive.
Poverty Again - in the US
I was thinking about this poverty thing the other day, and culture change - and it occurred to me that the US needs a bit of a culture shift to get through what we are about. I"ll just mention here, and try to explore it a bit more later. I have read a tiny bit about this, but it struck me just right.
Our society generates wealth as a group. Red Green has it right - we are all in this together. We put together an infrastructure - laws and courts and police and roads and electricity, education - etc. We all build it up, we contribute to it - and IT generates wealth. Of course, we have something to do with it. Steve Jobs arguably generated more wealth in our society than anyone in recent times - but he didn't do it alone. And the wealth he created didn't come from mining, or crops, or even manufacturing. Those Apple gadgets are all manufactured in China - and China gets less than $10 out of the labor that goes into them. But they do generate wealth. People can communicate, can share, can dream, create, etc., on a scale we could barely imagine before. Actual farmers make up 0.7% of the population, and they feed us - together with a huge transportation and retail infrastructure, supported by banks, credit, insurance, etc. 10% of us still manufacture things - and we do it extraordinarily well. We still generate a huge share of the manufactured goods in the world - especially the bigger, more complex things. We still manufacture more than China!! See here: http://moneywatch.bnet.com/economic-news/blog/macro-view/manufacturing-surprise-the-us-still-leads-in-making-things/2134/ But we are clearly moving toward a service society - education, finance, retail, health, etc.
Up to this point, the philosophical way we share that wealth around is either by ownership of capital - the funds and goods that are invested to create wealth - or by means of our labor. The vast majority of us share in this wealth by working. We sell our labor for our share in the wealth we all generate. We may never actually create a "good", but we do the service, we maintain the infrastructure, etc. So we participate in the wealth of the society. And we have all types of skills and people with different levels of ambition, energy, etc. We have this basic cultural view - you WORK for what you get from the society. We make some exceptions for those who are somewhat less gifted. We figure out a way so that they can get a minimal level of sustenance and some self respect - but even there, we like it better when they WORK for it.
Jobs Problem
I may be wrong on the timing, but it appears to me that the era when people participated by selling their labor may be ending. We are ingenious folk - we are automating every thing we lay our hands on. It won't be long before nano-fabrication can make anything from a design spec - no hands needed. It won't be long before all of the transportation is hands off, all of the retail sales, etc. At the moment, we depend on a "consumer" economy for 70% of this wealth sharing. It's like a bootstrap operation. We need to BUY things in order to generate enough jobs to SHARE things. And we are really good at buying things - in good times. But it all has to end at some point. We will work ourselves out of work some day!
What about a different approach to sharing wealth? What if everyone had a basic right to OWN part of the means of sharing wealth? We could call it something clever, like capitalism, or shared ownership, or something like that - you know, stocks and bonds. The trick with that, I think, is that we need to redefine the idea of the Corporation. And, there are people actually working on that. Today, the way corporations are chartered and the law around them says that their goal is to return value to their shareholders, and not steal from them. Our Supreme Court has also seen fit to grant them the right to participate in our elective process - which seems idiotic to me - but we could fix that. We basically pay as a society to give people the right to education - at least through high school. For myself, I would gladly make that investment into another level of education, as does most of the developed world. I think the return to us all would be enormous. Why not pay to give everyone a participation in the wealth by means of shares in the new idea of a corporation?
Shared Ownership
As people own Capital, and they generate some income from it, we could, as a society, reduce our investment in our labor - using our investment in capital. Some of the European nations have mandated shorter work weeks already. The problem is that we then become noncompetitive. Our prices have to rise to cover the extra labor. But, we once all worked 80 hour weeks. We now manage on 40. We could reduce that and still be a competitive player on the world stage - especially as China and Africa get to the level where they also mandate shorter work weeks, and shared wealth.
The Scandinavians seem to have gotten to this level through higher levels of taxation - but my gut says that is NOT going to work in the independence minded culture of the US. We need a basic infrastructure beyond the taxing authority to support this sharing of wealth. Why not one that fits perfectly with our friend, Capitalism? Everyone says that the Scandinavians are socialists - but they are really not. They are supreme capitalists with high taxation levels. We could set another path that better fits our culture.
And that makes me wonder if there are not "other paths" to wealth generation that better fit the culture of this little country where I am at the moment. It is really difficult to change the culture - the world view. What creative things would work here that may not work elsewhere?
Plan B Corporation
Another part of our "new" approach has to be a new idea of corporation. There is a thing called a "Plan B Corporation". http://www.bcorporation.net/about
The basic idea is that this is a corporation with social responsibilities! This type of corporation has to do more than just make money for its shareholders. The goal is to make the corporation a responsible member of our society - something more than a money grubbing Scrooge!! The genius of this is also that in all likelihood, this type of corporation will actually make more money on the long haul than any other approach! Short term results are not the goal - long term results, staying power, impact on society are all part of the goal. Some Asian corporations already operate this way - and a few US ones! The enabling corporate law protects them from short term perspectives, and enables a different level of participation by the shareholders.
Enough for now
I know this has run on way too long - and it is not a finished piece. I probably shouldn't even push it out there - but it struck me just right. How does it strike you? Help me improve it - thanks.
The paper arrived - and my second cup of team. The Cardinal and Archbishop are on the front page - wonder what that's about. I'm going to read the paper and listen to the birds - and the dogs, and the motorcycles, and buses, and . . . well there are a million people around me in this city! Have a great weekend.
Arrived Safe and Sound
For the three of you actually following this - hi Jude - I arrived safe and sound in Managua this evening, Oct 7. Elena picked me up, and I am at the center. I had a fruit cocktail - fresh stuff! Very nice.
We are going up to Matagalpa tomorrow, in the mountains. I likely will not have Internet. I'll take my iPod, but not the computer.
Chatted with Jude for a few minutes on Facetime - thank you Steve Jobs.
I read a book by Jane Vella on the way down here - an ex Maryknoll - educator. Elena gave it to me. She has done community development training all over the world. The book is interesting for the pedagogic methods - it's all about dialog - but I kept wanting to know exactly what she was doing with the training, not the way she was doing it. What exactly is training for community development?! How does that work?
When I finished that, I started in again on Poor Economics, which David Newman had recommended. I have it in my iPod. I like it - it's full of interesting stories and facts about the poor. It describes lots of attempts to do things with and for the poor - and the actual results. The authors are trying to establish an economic theory that works for people in extreme poverty. I like the stories a lot - but there is no underlying rational basis to it all. They know about Sachs and Amartya Sen and others like that - but they haven't read Harrison's works, like Culture Matters. I think that would give them a thread to make a bit more sense out of their data.
A lot of the things they are learning about how the poor make decisions, and how different incentives work or do not work, make a bit more sense when you understand that people have completely different world views. It isn't just about the best economic decision - it's about things like who is in charge, and a sense of control, or fatalism, or things like that.
One of Harrison's contributors had pushed the idea that education is the way to move people's world view around to make them more open to economic development. The problem with that is the educators. Based on the research in Poor Economics, the teachers are just going to replicate the current world view of their students. They may even make it worse, if they don't think the students have an ability to learn.
There is just a bit on micro=loans - which really do seem to be an excellent idea. There is basically no availability of money to fund development in the circumstances of most of the poor. My sense is that we could expand this with more funds and see even better results in our community.
The most recent chapter is about insurance. Some entrepreneurs figure there is a huge untapped market for insurance among the poor. Subsistence farming or other labor is an inherently risky business. One would think that there would be a good market for some form of insurance. But the A few have attempted to offer it have not worked out. The authors have some ideas as to why that is, but I think a part of it is the time frame that the culture imposes. Most developing nations do not have a very long future time frame. Anticipating the need for insurance to cover future risks, and spending money now to obtain it is a pretty sophisticated set of information. Lots of people in the first world have problems with why they might want to buy insurance.
OK - enough about me! How are you folks doing? I'm going to bed here in warm and humid Managua. 82 out there - that's Fahrenheit! Take care. Remember, we're all in this together - and I'm pulling for you.
We are going up to Matagalpa tomorrow, in the mountains. I likely will not have Internet. I'll take my iPod, but not the computer.
Chatted with Jude for a few minutes on Facetime - thank you Steve Jobs.
I read a book by Jane Vella on the way down here - an ex Maryknoll - educator. Elena gave it to me. She has done community development training all over the world. The book is interesting for the pedagogic methods - it's all about dialog - but I kept wanting to know exactly what she was doing with the training, not the way she was doing it. What exactly is training for community development?! How does that work?
When I finished that, I started in again on Poor Economics, which David Newman had recommended. I have it in my iPod. I like it - it's full of interesting stories and facts about the poor. It describes lots of attempts to do things with and for the poor - and the actual results. The authors are trying to establish an economic theory that works for people in extreme poverty. I like the stories a lot - but there is no underlying rational basis to it all. They know about Sachs and Amartya Sen and others like that - but they haven't read Harrison's works, like Culture Matters. I think that would give them a thread to make a bit more sense out of their data.
A lot of the things they are learning about how the poor make decisions, and how different incentives work or do not work, make a bit more sense when you understand that people have completely different world views. It isn't just about the best economic decision - it's about things like who is in charge, and a sense of control, or fatalism, or things like that.
One of Harrison's contributors had pushed the idea that education is the way to move people's world view around to make them more open to economic development. The problem with that is the educators. Based on the research in Poor Economics, the teachers are just going to replicate the current world view of their students. They may even make it worse, if they don't think the students have an ability to learn.
There is just a bit on micro=loans - which really do seem to be an excellent idea. There is basically no availability of money to fund development in the circumstances of most of the poor. My sense is that we could expand this with more funds and see even better results in our community.
The most recent chapter is about insurance. Some entrepreneurs figure there is a huge untapped market for insurance among the poor. Subsistence farming or other labor is an inherently risky business. One would think that there would be a good market for some form of insurance. But the A few have attempted to offer it have not worked out. The authors have some ideas as to why that is, but I think a part of it is the time frame that the culture imposes. Most developing nations do not have a very long future time frame. Anticipating the need for insurance to cover future risks, and spending money now to obtain it is a pretty sophisticated set of information. Lots of people in the first world have problems with why they might want to buy insurance.
OK - enough about me! How are you folks doing? I'm going to bed here in warm and humid Managua. 82 out there - that's Fahrenheit! Take care. Remember, we're all in this together - and I'm pulling for you.
Thursday, October 6, 2011
Carl is Off to Nicaragua - WHY?
Carl is off to Nicaragua again. What is he doing this time?
Es complicado! I've been there 7 times now for a variety of meetings and things. But this one is a little different. Let me give you a little bit of history first, then bring you up to date on what is going on for the next few months.
History
Our parish, Guardian Angels in Oakdale, MN, has had a relationship with a small community in Nicaragua for over 25 years. They just sent a delegation here to visit us for a couple of weeks in September. We had a true family getogether. We took them to dinner, showed them around, sat and played games and songs, and shared our hopes and dreams for a few weeks. This relationship started out as a church to church thing between our pastor and their pastor at the time. It has since become something between our whole parish, and a small "community" within their parish. This community is pretty well developed. They have by laws, and a coordinator, and a governing board, and a novitiate, and a small loan program. They celebrate together, they grieve together, and they dream together.
In the beginning, we sent things there - like money. We paid for a roof on their baseball stadium. We sent some money to purchase a herd of cows, which someone there managed and produced some milk for their kids. We collected used typewriters, and someone there, I have no idea who, set up a small commercial school to teach people how to type, because there were jobs in that field. We now call these things "projects". They worked, they were fun for us to do, and a few people there got some benefit. BUT . . . no major change in the way of life. We wanted to do more.
We formed a relationship with another group, called AKF. This Nicaraguan group was our eyes and ears, and provided transportation and translation and insight into our small community. Over the years, they have facilitated this group, and helped them grow and mature, and educated them, and raised their vision of what they could accomplish, etc. We moved from "projects" to "accompaniment" - "hermanamiento", or "solidaridad". Depends on how you want to think about it.
A New Approach
Over the years, AKF and we have developed a new vision of this thing. We have moved to "they are in charge", or something like that. We are now trying to do "sustainable development" but a version that comes FROM the people. "Self initiated sustainable development" - something like that. The other is a Jeffrey Sachs term, and I don't really like it. I'll come up with something better as we go along. Sachs has this vision of ending world poverty. He thinks that if you put a lot of resources into a village you can get them "over the hump", or out of the circle of poverty in which they are trapped. If you can provide education, water, and some sustainable economic base - they should be able to lift themselves out of poverty. If you look on the WWW, you will see a lot of references to this effort. His book on this is worth reading.
Well, I think Mr. Sachs is wrong. I know he has the UN behind him, and he is putting big bucks into a lot of small towns in Africa and elsewhere - but I think he is overlooking one small item. The people who are in poverty, who are in developing nations, are in that situation because of how they think and operate. They, and their entire infrastructure - government, courts, law, police, banks, etc. are working with a different view of how wealth is created. He thinks the poverty problem is caused by a happenstance of geography, and climate and other accidental features. I think a large part of their situation comes from their world view. His Millennium Villages are doing very little to change that world view. There is some education, and there is some exposure to outside ideas - but world views change very slowly, and that is not at all his focus. And, virtually ALL of the resources and ideas and energy of his efforts comes from OUTSIDE. The people already have a world view that someone else is in charge, that wealth is something you get from elsewhere, and this approach only confirms them in that view. What we should do is change how they and we both think of what THEY are ABLE to do. We need to work on changing both of our world views - together.
World View and Culture is Key
I won't take time here to try to persuade you of this - as I have ALREADY done that in this blog! You can refresh your memory of that, by skipping back a bit to this entry:
http://carlscheider.blogspot.com/2011/01/culture-and-developing-nations.html
Assuming you have digested that - or that you don't really care and just want to see what I am up to now - you will have to read along as this thing develops. I have already run on so long that you are likely bored to tears as it is. Briefly, I am heading down there to assist a Rotary effort at doing this - they are taking an entirely different approach, one where they are enabling the local folk to change their own world. Not a project, not an accompaniment, and certainly NOT a mission. (More religion they do not need, of that I am certain! They could send missionaries to us, I think.)
AND, I honestly have no idea how I can hep with this - we are making this up - but I will be with an experienced team of people, who will, no doubt, teach me a lot about how this works.
I plan to post pictures, and movies, and lots of ideas. I also plan to learn a bit more Spanish, and to try to lose my Italian accent! Que lastima!
Es complicado! I've been there 7 times now for a variety of meetings and things. But this one is a little different. Let me give you a little bit of history first, then bring you up to date on what is going on for the next few months.
History
Our parish, Guardian Angels in Oakdale, MN, has had a relationship with a small community in Nicaragua for over 25 years. They just sent a delegation here to visit us for a couple of weeks in September. We had a true family getogether. We took them to dinner, showed them around, sat and played games and songs, and shared our hopes and dreams for a few weeks. This relationship started out as a church to church thing between our pastor and their pastor at the time. It has since become something between our whole parish, and a small "community" within their parish. This community is pretty well developed. They have by laws, and a coordinator, and a governing board, and a novitiate, and a small loan program. They celebrate together, they grieve together, and they dream together.
In the beginning, we sent things there - like money. We paid for a roof on their baseball stadium. We sent some money to purchase a herd of cows, which someone there managed and produced some milk for their kids. We collected used typewriters, and someone there, I have no idea who, set up a small commercial school to teach people how to type, because there were jobs in that field. We now call these things "projects". They worked, they were fun for us to do, and a few people there got some benefit. BUT . . . no major change in the way of life. We wanted to do more.
We formed a relationship with another group, called AKF. This Nicaraguan group was our eyes and ears, and provided transportation and translation and insight into our small community. Over the years, they have facilitated this group, and helped them grow and mature, and educated them, and raised their vision of what they could accomplish, etc. We moved from "projects" to "accompaniment" - "hermanamiento", or "solidaridad". Depends on how you want to think about it.
A New Approach
Over the years, AKF and we have developed a new vision of this thing. We have moved to "they are in charge", or something like that. We are now trying to do "sustainable development" but a version that comes FROM the people. "Self initiated sustainable development" - something like that. The other is a Jeffrey Sachs term, and I don't really like it. I'll come up with something better as we go along. Sachs has this vision of ending world poverty. He thinks that if you put a lot of resources into a village you can get them "over the hump", or out of the circle of poverty in which they are trapped. If you can provide education, water, and some sustainable economic base - they should be able to lift themselves out of poverty. If you look on the WWW, you will see a lot of references to this effort. His book on this is worth reading.
Well, I think Mr. Sachs is wrong. I know he has the UN behind him, and he is putting big bucks into a lot of small towns in Africa and elsewhere - but I think he is overlooking one small item. The people who are in poverty, who are in developing nations, are in that situation because of how they think and operate. They, and their entire infrastructure - government, courts, law, police, banks, etc. are working with a different view of how wealth is created. He thinks the poverty problem is caused by a happenstance of geography, and climate and other accidental features. I think a large part of their situation comes from their world view. His Millennium Villages are doing very little to change that world view. There is some education, and there is some exposure to outside ideas - but world views change very slowly, and that is not at all his focus. And, virtually ALL of the resources and ideas and energy of his efforts comes from OUTSIDE. The people already have a world view that someone else is in charge, that wealth is something you get from elsewhere, and this approach only confirms them in that view. What we should do is change how they and we both think of what THEY are ABLE to do. We need to work on changing both of our world views - together.
World View and Culture is Key
I won't take time here to try to persuade you of this - as I have ALREADY done that in this blog! You can refresh your memory of that, by skipping back a bit to this entry:
http://carlscheider.blogspot.com/2011/01/culture-and-developing-nations.html
Assuming you have digested that - or that you don't really care and just want to see what I am up to now - you will have to read along as this thing develops. I have already run on so long that you are likely bored to tears as it is. Briefly, I am heading down there to assist a Rotary effort at doing this - they are taking an entirely different approach, one where they are enabling the local folk to change their own world. Not a project, not an accompaniment, and certainly NOT a mission. (More religion they do not need, of that I am certain! They could send missionaries to us, I think.)
AND, I honestly have no idea how I can hep with this - we are making this up - but I will be with an experienced team of people, who will, no doubt, teach me a lot about how this works.
I plan to post pictures, and movies, and lots of ideas. I also plan to learn a bit more Spanish, and to try to lose my Italian accent! Que lastima!
Sunday, July 24, 2011
The Trouble With Progressive Economics
Notes on The Trouble With Progressive Economics
This is an excellent little article on economics. I have been trying to read more about economics to make some sense of what is going on these days. This piece helped enormously. If you are in a similar place, give it a read.
It offers an explanation of how we got into the current mess, using the various economic theories of the last hundred years or so. The author does a good job of simply presenting the major tenets of classical, Keynsenian, neo-classical and progressive views of economics.
He makes the point that the Keynesian or progressive approach is to stimulate demand - be it by government spending or private spending. We basically encourage low and middle income families to spend more and more. Progressive policies are focused more on sharing the wealth, spreading it about equitably, and not on creating wealth - the true classical approach. That sounds a lot like classical economics, but that school would not give the government any role in creating wealth. He says that today, we need sustained government intervention and investment in the things that cause wealth creation: new technology, education, innovation, productivity. Some progressives actually oppose these programs because they seem to threaten full employment.
He does a nice job on globalization as well. Instead of viewing it as a threat, where businesses in other countries can out compete us by ignoring labor and environmental standards, we have to recognize that it is inevitable, and work with it and through it. Protectionism won't help.
I think this approach needs a name - Progressive Classicism? I like it - try it, it'll grow on you. It's better than "neo-classicism with a heart" - the failed approach.
Saturday, July 16, 2011
Practical Steps out of Poverty - The Family Independence Initiative
If you have read my blog up to this point, (http://carlscheider.blogspot.com/2011/01/culture-and-developing-nations.html) you know that I am persuaded that CULTURE has a profound impact on economic development. Culture is defined as "the way people think things work". The problem with that insight is that if this is true, then there does not appear to be much that one can do to assist people in developing nations that want to escape the poverty cycle. If the root problem is how they view the world, that changes very, very slowly.
There is a new approach to the problem. The Family Independence Initiative. It is described in a recent piece in the New York Times, by one of their columnists, or bloggers - David Bornstein. Mr. Bornstein has not benefited from my insight into culture and development - but he doesn't really care. This technique works! It works spectactularly.
Here's the article:
http://opinionator.blogs.nytimes.com/2011/07/14/out-of-poverty-family-style/?emc=eta1
If it's gone or moved, you can find the author at this blog:
http://opinionator.blogs.nytimes.com/category/fixes/.
And the group that actually implements this technique is called "The Family Independence Initiative". Itcan be found here: http://www.fiinet.org/.
Or send me a note - I have a copy of the article.
The rest of this piece will give you a 25 cent tour of the article.
1 - why this is a big deal.
2 - the characteristics that make this work.
3 - implications for the rest of us!!
4 - caveats.
WHY IS THIS A BIG DEAL?
Many, many people around the globe are working to end poverty and hunger. One of the keys is clearly to foster economic development in those areas where poverty is a major problem. Many, many people live on less than a dollar a day. People like Jeffry Sachs (The End of Poverty)
and the millenium development approach are working hard with large investments to change the physical landscape, the water supply, education, and economic infrastructure of entire villages. They are having some success, but it is long, hard, slow work.

Some economists are persuaded that the creativity and energy for development are always present in humans, but they need some fundamental support structures from their government and society in order to unleash this potential. (Amartya Sen - Development as Freedom
).
Others recommend a type of experimental economics - try various incentives to see what works and what does not. Don't use any theoretical approach as humans are different around the globe. See Bannerjee and Duflo, Poor Economics
. http://pooreconomics.com/


Our parish has been working with a community in Nicaragua for 25 years to assist their development. We have done a wide variety of things, from projects, to gifts, to education. We have made a some progress, but not as much as we would have liked in that time frame.
This approach is a simple set of steps that seems to work very well. It does not require the injection of large sums of money, and there is no effort from the outside to direct or control what happens. The whole effort is internal to the group themselves, with very modest assistance from outside. This is not charity, it is not demeaning. It enables the power of the group themselves to effect change. And . . . it works!
WHAT ARE THE CHARACTERISTICS OF THIS APPROACH?
I really encourage you to read the article, and to research it further, but here's a synopsis.
Basis of the approach:
The key things about this approach are:
We at Guardian Angels have actually started down this road, thanks to our years of working with the same group of families, and the assistance of AKF, our coordinating association in Nicaragua. They had actually initiated the change from us giving things or doing things, to the local community being in charge of their goals. With AKF's guidance, the community spent a lot of time and energy defining their own goals - and they did a fine job of that.
Based on the information from these studies, I think we would change a few things.
This seems to work well in the US, but the cultural impact in developing countries may continue to present a problem. Granted, the group members to this point are generally from a specific sub-culture that has some elements that conflict with development, but they are surrounded by the larger culture of the nation which supports it relatively well. In developing nations, the culture of the larger society is less supportive, and the institutions to support development are generally lacking - such as an honest and transparent political system, courts, police, education, etc.
That said, it does offer an alternative that follows good guidelines:
There is a new approach to the problem. The Family Independence Initiative. It is described in a recent piece in the New York Times, by one of their columnists, or bloggers - David Bornstein. Mr. Bornstein has not benefited from my insight into culture and development - but he doesn't really care. This technique works! It works spectactularly.
Here's the article:
http://opinionator.blogs.nytimes.com/2011/07/14/out-of-poverty-family-style/?emc=eta1
If it's gone or moved, you can find the author at this blog:
http://opinionator.blogs.nytimes.com/category/fixes/.
And the group that actually implements this technique is called "The Family Independence Initiative". Itcan be found here: http://www.fiinet.org/.
Or send me a note - I have a copy of the article.
The rest of this piece will give you a 25 cent tour of the article.
1 - why this is a big deal.
2 - the characteristics that make this work.
3 - implications for the rest of us!!
4 - caveats.
WHY IS THIS A BIG DEAL?
Others recommend a type of experimental economics - try various incentives to see what works and what does not. Don't use any theoretical approach as humans are different around the globe. See Bannerjee and Duflo, Poor Economics
This approach is a simple set of steps that seems to work very well. It does not require the injection of large sums of money, and there is no effort from the outside to direct or control what happens. The whole effort is internal to the group themselves, with very modest assistance from outside. This is not charity, it is not demeaning. It enables the power of the group themselves to effect change. And . . . it works!
WHAT ARE THE CHARACTERISTICS OF THIS APPROACH?
I really encourage you to read the article, and to research it further, but here's a synopsis.
Basis of the approach:
- Make resources and funding available more directly to people, not just institutions.
- Allow families the freedom to determine their own paths, instead of taking direction from case managers and social workers.
- Encourage and reward personal initiative, instead of penalizing or reducing eligibility for help if a family makes progress.
- Support and promote mutuality and building social capital, instead of helping individuals outside of the context of their families and communities.
- Honor resident leadership and expertise, instead of professionals and outside intervention
- View families as consumers with valuable feedback entitled to hold services and programs accountable, instead of needy victims.
- Identify a group of low income families in similar circumstances that are willing to work together.
- These families agree to meet as a group once a month to discuss their goals and any issues they want to raise.
- The group is asked to create some goals for their families, and write them down.
- They are asked to fill in a questionnaire each month that tracks changes in things like income, assets, debts, health, education, skills, social networks and civic engagement.
- For every success in their goals that is documented, they are awarded $30, up to $200 per month. The funding continues for the first two years, but the group structure is intended to be last longer.
- The results are audited every three months.
- The outsiders do not guide the agenda of the meetings, and do not act as facilitators. They establish a structure, and let the operation up to the families. They do not even offer friendly advice.
The key things about this approach are:
- The support provided by the group of families.
- The sense of self empowerment of achieving actual goals they established. This touches on the cultural question.
- The refusal of the outsiders to take charge, or even to offer advice. The families are completely empowered and in charge of this.
We at Guardian Angels have actually started down this road, thanks to our years of working with the same group of families, and the assistance of AKF, our coordinating association in Nicaragua. They had actually initiated the change from us giving things or doing things, to the local community being in charge of their goals. With AKF's guidance, the community spent a lot of time and energy defining their own goals - and they did a fine job of that.
Based on the information from these studies, I think we would change a few things.
- Set smaller, personal goals for individual families, and set smaller goals for their overall project, as steps to implement it. For example,a goal would be to establish a legal entity to own the land, build the worm farm infrastructure, etc. This latter could also be a part of individual family goals to take part. We have tended to ask them to establish ultimate 'dreams', which may appear to them to be almost impossible. Given the cultural tendency in developing countries to feel that they are not able to change things, it would make sense to start out with smaller goals, smaller steps.
- Document all of these in writing.
- Track their progress toward those goals in writing.
- The US version offers a small cash incentive for each goal accomplished. That does not feel right in our situation. Rather, I would create a replenish-able fund that is put at the disposal of the local community. They establish a board to review proposals from individuals and families. The entire community has to review and approve their community goals. When approved, the individual or family is given the funds to accomplish their objective.
- When the proposal is completed, it is documented in writing to the satisfaction of the local community, and that is submitted to the funding entity. The fund is then replenished.
- The community is asked to pay this investment forward, by assisting in establishing a similar community in another place. They would be the speakers, assist the trainers, and provide support to another community that is setting about this same activity. To get a bit larger scope, we could ask that they assist with TWO new communities in this regard.
- The community continues to meet monthly with the other families, to discuss their progress toward their goals, and provide mutual aid and support.
This seems to work well in the US, but the cultural impact in developing countries may continue to present a problem. Granted, the group members to this point are generally from a specific sub-culture that has some elements that conflict with development, but they are surrounded by the larger culture of the nation which supports it relatively well. In developing nations, the culture of the larger society is less supportive, and the institutions to support development are generally lacking - such as an honest and transparent political system, courts, police, education, etc.
That said, it does offer an alternative that follows good guidelines:
- Goals are created by local people, not from outside.
- A social support structure is created, which will endure.
- Local people are in charge of obtaining the results.
- A small financial incentive can get things rolling.
- Tracking and reporting progress provides powerful feedback.
- A supportive group of other families helps immensely.
Wednesday, April 20, 2011
Trust and Economic Development
There is a study published today in the NY Times that I think tends to confirm the idea that it is the national "culture" that drives development. Trust is number 6 on my list of factors that influence development. A study found that the level of trust between citizens tends to correlate well with high per capital income. You can read it here:
http://economix.blogs.nytimes.com/2011/04/18/trust-me-were-rich/
Of course, the argument could be that the wealth creates the trust - but I really think it is the other way around. The trust relationship makes the economic one work. When trust is absent, things simply do not work. When the courts do not defend ownership, when business agreements are not upheld, when profits cannot readily be counted on - people do not undertake risky development activities.
If you have not read my prior pieces on "Culture and Development", they are here in this blog. See these:
http://carlscheider.blogspot.com/2011/01/culture-and-developing-nations.html
http://carlscheider.blogspot.com/2011/02/culture-and-development-bits-and-pieces.html
The study also evaluated the corruption index, and the confidence in national institutions, and those correlate well with wealth. Pro-social behavior also correlates well with wealth. But, interestingly, the relationship between income inequality and anti-social behavior is very weak. Also interestingly, Greece has a relatively high pro-social behavior, given its wealth position. There must be some history there in that realm.
See: http://www.oecd.org/document/24/0,3746,en_2649_37419_2671576_1_1_1_37419,00.html#data
Data is downloadable as an XML/ Excel file.
Why "Culture"
I also got some commentary on those posts that is worth addressing. A friend suggested that we should use the term "world view" instead of "culture" to identify the different mental framework of people that influences how they see things, and how they operate in the ecnomic realm. But, most of the literature I have been reading talks about culture - world view is a small part of that. This article, the one on trust, exemplifies that. One's world view of how things work might or might not include one's trust of others. Culture can clearly encompass that, and many other traits that seem to impact on development. It is not that ALL components of culture have a direct influence on development - but clearly SOME do. For example, I highly doubt that artistic flavor or taste has much to do with it. In some countries I have visited, the walls are bare and plain, compared to those found in Northern Europe and the US. I don't think that relates to economic development. Trust clearly does, as does "who is in charge", "the value of hard work", etc. Music and poetry and dance - probably not so much.
The more I learn, the more amazed I am at just how much we actually know about stuff, but how little of that knowledge is generally shared, or had any influence on our political behaviors!
What do you think?
http://economix.blogs.nytimes.com/2011/04/18/trust-me-were-rich/
Of course, the argument could be that the wealth creates the trust - but I really think it is the other way around. The trust relationship makes the economic one work. When trust is absent, things simply do not work. When the courts do not defend ownership, when business agreements are not upheld, when profits cannot readily be counted on - people do not undertake risky development activities.
If you have not read my prior pieces on "Culture and Development", they are here in this blog. See these:
http://carlscheider.blogspot.com/2011/01/culture-and-developing-nations.html
http://carlscheider.blogspot.com/2011/02/culture-and-development-bits-and-pieces.html
The study also evaluated the corruption index, and the confidence in national institutions, and those correlate well with wealth. Pro-social behavior also correlates well with wealth. But, interestingly, the relationship between income inequality and anti-social behavior is very weak. Also interestingly, Greece has a relatively high pro-social behavior, given its wealth position. There must be some history there in that realm.
See: http://www.oecd.org/document/24/0,3746,en_2649_37419_2671576_1_1_1_37419,00.html#data
Data is downloadable as an XML/ Excel file.
Why "Culture"
I also got some commentary on those posts that is worth addressing. A friend suggested that we should use the term "world view" instead of "culture" to identify the different mental framework of people that influences how they see things, and how they operate in the ecnomic realm. But, most of the literature I have been reading talks about culture - world view is a small part of that. This article, the one on trust, exemplifies that. One's world view of how things work might or might not include one's trust of others. Culture can clearly encompass that, and many other traits that seem to impact on development. It is not that ALL components of culture have a direct influence on development - but clearly SOME do. For example, I highly doubt that artistic flavor or taste has much to do with it. In some countries I have visited, the walls are bare and plain, compared to those found in Northern Europe and the US. I don't think that relates to economic development. Trust clearly does, as does "who is in charge", "the value of hard work", etc. Music and poetry and dance - probably not so much.
The more I learn, the more amazed I am at just how much we actually know about stuff, but how little of that knowledge is generally shared, or had any influence on our political behaviors!
What do you think?
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